It is this Divine nadar or benevolent glance coupled with the individuals own initiative which helps him break the cycle of transmigration and win acceptance at the Lords portal.In this form of poetry, the mood of Nature in each particular month (of the Indian calendar) depicts the inner agony of the human heart which in most cases happens to be a woman separated from her spouse or lover.The tradition of Barah Maha poetry is traceable to classical epochs.
In Sanskrit, the Barah Maha had the form of shad ritu varnan, i.e. Kalidasas Ritu Sanhar. The mode was commonly employed to depict the moods of the love stricken woman in separation, and it became an established vogue in medieval Indian poetry. Modern languages of northern India claim several distinguished models. In Hindi, the first instance of this poetic form occurs in Malik Muhammad Jayasis Padmavat. The heir pdfHe made the human soul the protagonist which suffers in the cesspool of transmigration as a result of its separation from the Supreme Soul. Haflz Barkhurdar was the first poet in the Punjabi romantic tradition to compose a barah maha as an independent work. In the eighteenth and nineteenth centuries, there were a number of barah mahas and siharffs written in Punjabi. Barah Maha Path Lyrics In Punjabi Trial Of ChastityPoetry in this class can be broadly divided into various types religious, farmers narrative (included in an epic poem), viraha (separation) and trial of chastity variety. Love story serial sab tv all episodesGuru Arjans Barah Maha falls in the viraha category, depicting through the twelve months, the pangs of the bride, i.e. Divine Essence. The Bani was composed at the behest of Sikh Sangat when they approached Guru Arjan and requested that Guru Nanak Sahibs composition mentioned below in Tukhri raag is very difficult for them to understand. The opening verse of the composition presents the binary theme of the poem: the factual situation of the human souls separation from the Divine Soul ( kirati karam ke vichhure bound by our deeds are we parted from Thee ), and its quest for union with Him ( kari kirpa melahu ram by Thy grace grant union, 0 Lord ). Thus they remain victims to Yama, the god of death, and keep migrating from one birth to another. The Bikarami year begins with Chet and ends with Phagan (Phalguna) only to begin again with Chet (Chaitra). Time these very twelve months offers opportunities to unite with the Timeless One. ![]() Once united, ultimate liberation is achieved and one is freed from the cycle of birth and death. By cherishing the Lord in the month of Chet one attains bliss abundant. Baisakh, the month following Chet, becomes gladsome only if one meets the Lords devotees who help him end his duality (3). Asar is scorching for those separated from the Spouse (5) and Savan is blessed for such of the united wives as cherish in their hearts the Name Divine (6). All duality and pangs end as one by excelling good fortune attains union with the Lord (9). ![]() The poem concludes with the statement that for him upon whom rests the Lords grace, all months and days and all timings are auspicious (14).
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